Yar Birrain is the most significant sacred site of the Ngarakbul people…the Ngarakbul are the marriage clan of the Githabul
“I want to share with you a creation Bootheram about Mount Warning which the Ngarakbul Githabul call Yar Birrain [Jabirngehyn] ….this sacred mountain was made by Nguthungulli, their name for God… This Bootheram Lore was related by Charlotte Williams [nee Brown] to Roland Robinson who was a poet, writer and collector of Australian Aboriginal myths….it was published in the 1950’s as part of the civil rights movement”
“Euston William’s was the Githabul husband of Charlotte Brown…..Charlotte was from the Tweed Volcano where Yar Birrain [Jabirngehyn] is the centrepiece of the Ngarakbul ancestral estate……Charlotte was the daughter of Mary, which is common name for a full blood woman, and Mary’s djurebil is Biorgini – that’s Blue Knob – near Nimbin [Biorgini means the home of the wind spirit] …..Mary was born at the sacred women”s Ti-Tree Lake near Byron Bay “…..
“Mary and her husband Billy Brown had four daughters and three sons ……Charlotte was one of their daughters …but all were born into a war-torn Origine’ society grappling to survive in an occupied area humanitarian, political or religious protection ” ……
“Two of Charlotte’s brothers were taken into servitude by colonial settlers, and their names were changed to reflect the names of their new white ”masters’, as was the custom of the day’…..
” The Boss Elders had no choice but to share the sacred knowledge to all of the survivors, in order for it to withstand the invasion process of assimilation by the British …”
“This is how Charlotte Brown inherited the custodianship of Yar Birrain [Jabirngehyn] Lore from her Great Grandfather King Brown of Wollumbin who was the keeper of the first Origine’ Lore of this continent – King Brown was [at one time] incarcerated in the Aboriginal Reserve at Brunswick Heads – reserve number 14606- which was controlled by the Aboriginal Native Police many of whom had been brought up from Tumut Brungle with first invasion colonialists.
King Brown defied the occupying authorities on several occasions and as punishment was relocated to the hard labour timber camps of South East Queensland were he was worked until he died”
“His son Billy Brown [Snr] was also sent as a labourer to the Richmond Range to log the Red Cedar ..”……..
“We are the Bird Tribes ….we didn’t come here , we were made here, by Nguthungulli – he is the creator, is what Charlottes grand-daughter, Marlene Boyd told me ”
“Milly Boyd [Marlenes mother] would say that way back in the Dreamtime the birds had flown from Mount Brown on the Richmond Range in Githabul country to claim the prehistorical landscape from the ancient goanna beings…..the birds gave us our language, songlines, territories and pathways“…..
“Mount Brown is where all the birds got together and spoke their language…. They was talking Gullyval, Muli, Gidabal, and this giant prehistoric bird came up and frightened them…….Parrot flew down there to Evans Head, that’s how there came to be the Bandjalang tribe…… And the wounded parrot flew back near Lismore and then out to Casino….. you can see a gully there, and they reckon the waters blood red, where he settled…….. And Turkey flew here, to Yar-Birrain wounded”……
“Turkey flew east from Mount Brown to Mount Warning and he stood right on the point and he was wounded on the head with a spear…That’s why Yar -Birran has that crooked bend in his neck……and Turkey claimed the territory for the Ngarakbul“……
Roland Robinson was a good friend of Charlotte and Euston, and he was instrumental in assisting the Origine’ people with the civil rights movement of the 1950’s and 60’s….he published the Bootheram of the Ngarakbal and Githabul in many of his books….
Charlotte sang her peoples lore for Roland Robinson, the Ngarakbul ‘portion’ of the transcontinental song line of Australia…She sang the creation lore of her inherited ancestral country and it’s central significant/sacred Mountain – Yar Birrain [Jabirngehyn] because of the civil rights campaign of the 1950 and 60′s ……to prove to the occupying British that the origine people had their own religion and deserved to be legally classified as human beings …… And so , on behalf of her people she sang a most sacred lore. It is called the Fairy Emu Dreaming……… and it goes like this”………
…”….A big rock stands in the sea six miles from Byron Bay
A man named Nguthungulli made that rock. Nguthungulli is our Father. He’s the Father of the whole world. He’s the man we’ve got to be afraid of. No matter what we do wrong, or where we do it, He’ll know. And no man has seen Him…”……
“….Nguthungulli had a cave in the rock. After he made the rock, he told the four fairy woman, ‘gilarmavell’, to stay there…”.
“….Then he went away from there and walked inland from the coast. He traveled over the mountains with his dog Korung. He had a walking stick, and when he put the stick into the ground He left behind a stone like a basin..”…..
…”As he traveled He left the bean-trees, and He named the different places on His journey. He named Woodenbong [where we are now], Nguthumbung.”
“He went over the range to the head of the Condamine. When he knelt down at the river to drink, He left his handprints there in the stone…”…….
“….Nguthungulli went away out into the desert, towards the sunset. In our language we say that Nguthungulli is away out in the Borrgorr now, that means the sea.…”…..
“…The old people knew that the sea was out there. They knew that whichever way the butheram, the story of Nguthungalli went, it was towards the sea, Borrgorr. You can hear the sound of the sea in that word. They had seen then that we were on an island.”……….
“….Nguthungulli has big rocks in the Borrgorr, the sea, where he lives today. Out in the caves in those rocks in the sea, Nguthungulli has four daughters and one son. And his son is called Yar Birrain…”….
….”There were two brothers called Wao and Jarring. When Jarring died, Wao came over to the place called Korrelya in these mountains. Wao went after those two emus which were the ‘barnyunbee‘, the spirit of Jarring.”….
“But the emu’s kept moving away. Wao kept on going after those emus day after day. When the emu’s had a rest, he would have a rest. When the emu’s would get up and go on, Wao would go after them.”……
“He had no time to make tea or anything….He had to keep going day after day and rest at night until he got to where Nguthungulli was in the rocks in the “borrgorr‘, the sea, in the sunset .”….
“Wao had been chasing those emu’s for months. He wanted them for his own barnyunbee, his property, his totem. When the emu’s came to the sea, they lay down on the beach. When Wao came up close to those emu’s, a fairy man called Tjoolorr came out of the sea and asked Wao, “what are you after?”……
” Wao said, I’m after them, pointing to those emu’s.”…..
“Tjoolorr said, “You can’t take them. They belong to Nguthungulli“…”…….
“Tjoolorr asked Wao what he wanted to do and Wao said he wanted to stay three days, “Borrorr yabborr“. That means ‘two and one’ – three days.
And when Wao had stayed there three days, the fairy man ‘Yar Birrain‘ came and took Wao out to the rocks in the sea. But Wao couldn’t see Yar Birrain…….. Yar Birrain took Wao out to the rocks in the sea where Nguthungulli is……. Wao stayed three days inside that rock……. And the fairy women told him, “you cant see Nthung, Father. You can hear him talking, but you can’t see him.”….Yar Birrain told Wao too, “You can’t see Father, though you can hear him when he talks.”….
“Wao stayed there only three days and then left that place. Wao couldnt open the door by himself, not Wao, he couldn’t. Yar Birrain opened the door and told him not to look back when he put his foot down on the path over the sea, but to go straight for land.”…..
“When Wao landed back on the beach, he was back with Tjoolorr. He had come to Tjoolorr. When Wao came to the beach where Tjoolorr was, Nguthungulli made a song about Wao…He said “I can’t give you those emu’s, but i will give you this song”…
“Then Nguthungulli sang this song to Wao:…….”…..
“Ah, Wao, why were you walking after those two fairy emu’s?”.
“Wao, that was your brothers spirit, those fairy emu’s.”
“Those emu’s are Mine. I own them again.”
“Those emu’s your brothers spirit, have come back to Me…”….
“Then Wao travelled back to this country and brought the song back with him.”…….
“All of this Bootheram was published in the by Roland Robinson and it can be shown in the vault of the milkyway with djurebil [sacred sites] mirrored onto the land below….it can never be changed……for no-one can change the stars”.
All Cultural and Intellectual Copyright [Moral Rights] of the Ngarakbal Githabul is protected under international lore….
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